Compassion and Peace in Buddhism
English

Compassion and Peace in Buddhism

Dr. Chintala Venkata Siva Sai
English
Book
Sonali Publications, New Delhi
2006
165 pages
89.8 MB

Introduction

The book is organized into six main chapters. Chapter 1, “Concept of Dukkha or Universal Suffering,” introduces the Four Noble Truths and analyzes dukkha through its physical, psychological, and philosophical dimensions, including birth, ageing, death, sorrow, lamentation, grief, despair, separation, unsatisfied desire, and the five aggregates of clinging. Chapter 2, “Namarupa and Kamma,” examines ignorance, the individual as nāma-rūpa, the five aggregates, the working of kamma, and the relationship between kamma and suffering. Chapter 3, “Concept of Causation,” explains dependent origination (pratītyasamutpāda) as the principle through which repeated birth, suffering, moral causation, causes, and conditions are understood. Chapter 4, “Brahmavihara and the Concept of Karuna,” studies the four divine abidings—mettā, karuṇā, muditā, and upekkhā—with special attention to the meaning, function, and significance of compassion in Pāli texts and Jātaka literature. Chapter 5, “Peace,” discusses internal and external peace, peace of mind, purification of consciousness, meditative states, arūpa-jhāna, and Nibbāna as supreme peace. Chapter 6, “Survey,” synthesizes the study by showing that compassion and peace are inseparable in the Buddhist path toward meaningful life and liberation.

Copyright Notice

This material is provided solely for academic research, study, and religious practice purposes under Article 25 of Vietnam's Intellectual Property Law. Reproduction, distribution, or commercial use is strictly prohibited.

If you are the author, translator, publisher, or rights holder and believe this content has been posted without proper authorization, please contact us and we will promptly review and remove or restrict access.

Documents

Compassion and Peace in Buddhism

89.8 MB

Keywords

CompassionPeaceKaruṇāBrahmavihāraDukkhaKammaDependent originationNibbāna.